Home  ›  Do Born Again Christians Believe in God or Jesus

Do Born Again Christians Believe in God or Jesus

Written By Wednesday, March 16, 2022 Add Comment Edit

This article is about the Christian term. For other uses, come across Built-in Over again.

Evangelical Christian term

Built-in once more, or to experience the new nascence, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to i'south physical nativity, being "built-in again" is distinctly and separately caused by baptism in the Holy Spirit, it is non acquired by baptism in h2o. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You lot must be born again before you tin run into, or enter, the Kingdom of Sky." Their doctrines besides mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [2] [three] [4] [v] [vi]

In contemporary Christian usage and autonomously from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is existence or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in again" (significant in the "Holy Spirit") often land that they have a "personal relationship with Jesus Christ".[7] [5] [6]

In improver to using this phrase with those who do non profess to be Christians, some Evangelical Christians utilize the phrase and deliver those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and practise not accept a "personal relationship with Jesus." They therefore believe that they should deliver to non-Evangelical Christians in the same way that they would evangelize to people who do not profess the Christian faith.

The phrase "born once more" is besides used as an describing word to draw private members of the movement who espouse this belief, and information technology is as well used as an adjective to describe the motion itself ("born-again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no i can see the kingdom of God unless they are born once more." "How tin can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their female parent's womb to exist built-in!" Jesus answered, "Very truly I tell you, no i can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses three–5, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as once again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from to a higher place".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and then antiseptic past either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more than of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version utilise "born again", while the New Revised Standard Version[10] and the New English Translation[xi] adopt the "born from above" translation.[12] Most versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "built-in from above" is to be preferred as the central meaning and he drew attending to phrases such as "birth of the Spirit",[thirteen] "nascency from God",[14] merely maintains that this necessarily carries with it an emphasis upon the newness of the life as given past God himself.[xv]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the Rex James Version equally:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one some other with a pure heart fervently: / Existence born again, not of corruptible seed, but of incorruptible, by the discussion of God, which liveth and abideth for ever.

—i Peter i:22-23[xvi]

Hither, the Greek word translated as "born once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must take two births—natural birth of the physical body and another of the water and the spirit.[18] This soapbox with Nicodemus established the Christian belief that all homo beings—whether Jew or Gentile—must be "born once more" of the spiritual seed of Christ. The Apostle Peter farther reinforced this agreement in 1 Peter one:23.[19] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the archaic church over the estimation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one example that all who are Christ's past religion are Abraham's seed, and heirs according to promise. He is concerned, all the same, with the fact that the promise is non being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such equally new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to calorie-free.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "born from above" being a more than accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The emphasis "from higher up" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of commencement;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must exist from God."[23]

An early example of the term in its more modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can be holy unless he be born again", and "except he be born over again, none can exist happy even in this world. For ... a man should not be happy who is non holy." Too, "I say, [a man] may exist born once again and and then become an heir of conservancy." Wesley also states infants who are baptized are built-in once more, only for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... But ... information technology is certain all of riper years, who are baptized, are non at the aforementioned time born again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was non mentioned past the other Evangelists, nor by the Apostles except Peter. "It was non regarded past any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to exist born once more." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's chat with Nicodemus in John 3 with skepticism. It details what is presumably a individual conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was caused. In improver, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger event is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language as well: at that place is no unmarried word in Aramaic that means both "again" and "from above", notwithstanding the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to retrieve that they'd have spoken in Greek.[26] This implies that even if based on a real chat, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-once again question on three occasions ... 'Would y'all say you accept been 'born again' or have had a 'built-in-once again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to answer similarly, with about two-thirds of each group answering in the affirmative. In contrast, only about one 3rd of mainline Protestants and 1 6th of Catholics (Anglo and Latino) claim a born-again feel." However, the handbook suggests that "built-in-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-again experience also claim it equally an identity."[28]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted past the early on church fathers as a reference to baptism.[29] Modernistic Catholic interpreters accept noted that the phrase 'born from to a higher place' or 'born once again'[thirty] is clarified as 'being built-in of water and Spirit'.[31]

Cosmic commentator John F. McHugh notes, "Rebirth, and the kickoff of this new life, are said to come nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded as taking place through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Discussion, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bail of unity leaving an enduring mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (character) of his belonging to Christ. No sin tin erase this marker, fifty-fifty if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the motion of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, human being turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church likewise teaches that under special circumstances the demand for h2o baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul 2 wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving whatsoever other initiation into the organized religion and notwithstanding without any explicit personal zipper to Jesus Christ.".[40] He noted that "being a Christian means proverb 'yeah' to Jesus Christ, but let the states remember that this 'yep' has two levels: It consists of surrendering to the word of God and relying on it, but it also means, at a later phase, endeavoring to know improve—and ameliorate the profound meaning of this word."[41]

The modern expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United states Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust one'south life to his."[42] To put it more than but "Conversion to Christ involves making a genuine delivery to him and a personal decision to follow him equally his disciple."[42]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modern globe called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who accept lost a sense of organized religion, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Social club of Malta, wrote that the "New Evangelization emphasizes the personal run into with Jesus Christ as a pre-condition for spreading the gospel. The built-in-again experience is not just an emotional, mystical high; the really important matter is what happened in the convert'south life after the moment or menstruation of radical change."[44]

Lutheranism [edit]

The Lutheran Church building holds that "nosotros are cleansed of our sins and built-in over again and renewed in Holy Baptism by the Holy Ghost. But she besides teaches that whoever is baptized must, through daily contrition and repentance, drown The Onetime Adam so that daily a new man come up along and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterwards his baptism has once more lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the private "accepts Christ as Lord" later which faith "daily grows within the person."[46] For Moravians, "Christ lived every bit a homo because he wanted to provide a design for future generations" and "a converted person could try to alive in his image and daily become more like Jesus."[46] As such, "heart faith" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, especially missionary piece of work, to spread the religion.[47]

Anglicanism [edit]

The phrase built-in once more is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ solitary without Sin". In part, information technology reads: "sin, every bit S. John saith, was not in Him. But all nosotros the rest, although baptized and born again in Christ, all the same offend in many things: and if we say we take no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of i's regeneration, which is of comfort to the laic.[50] The time of ane's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches beingness born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s. the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'south Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in again is the will of God. God outset sovereignly and efficaciously regenerates, and only in effect of that do we act. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a modify wrought in us by God, not an autonomous human action performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:fifteen, 16)."[three] In regeneration, which occurs in the New Birth], in that location is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. ane:27)."[three]

Following the New Birth, George Fox taught the possibility of "holiness of centre and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for conservancy because information technology marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nativity is considered the offset work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[threescore] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must exist born over again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and 1000 shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these 2 phases of the new nativity occur simultaneously, they are, in fact, ii separate and singled-out acts. Justification is that gracious and judicial human action of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This human action of divine grace is wrought by faith in the claim of our Lord and Saviour Jesus Christ (Romans five:ane). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians v:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born again, according to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nativity (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, every bit evidenced by glossolalia, equally the third piece of work of grace.[65] [66] The New Nativity, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'due south Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the ability to cull to be born once more, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to exist born once again.[68] [69]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[70]

Disagreements betwixt denominations [edit]

The term "born over again" is used by several Christian denominations, merely there are disagreements on what the term means, and whether members of other denominations are justified in challenge to be built-in-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the manner the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has not been born again "the Bible mode," regardless of what he may recall.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Cosmic who claims he also is "born once more." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an babe or when as an adult he converted to Catholicism. That'southward non what Jesus meant when He told Nicodemus he "must be born over again."[72] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has get an constructive tool in Rome's ecumenical agenda.[73]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree two ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at any fourth dimension in a person's life, even in the womb. It is non somehow the automated result of baptism. 2d, it is common for many other evangelical branches of the church building to speak of repentance and organized religion leading to regeneration (i.e., people are born over again only afterwards they exercise saving organized religion). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - nosotros can do nil on our own to obtain information technology. God solitary raises the elect from spiritual decease to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the common agreement in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. Even so, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an experience of religious conversion,[78] symbolized past deep-water baptism, and rooted in a commitment to ane's own personal organized religion in Jesus Christ for conservancy. This same belief is, historically, also an integral function of Methodist doctrine,[79] [fourscore] and is connected with the doctrine of Justification.[81]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the lodge of nature or to the discovery of the mysterious meaning of history. With all the same others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time every bit "newness of life."[82]

According to J. Gordon Melton:

Born over again is a phrase used by many Protestants to describe the miracle of gaining faith in Jesus Christ. It is an experience when everything they take been taught as Christians becomes real, and they develop a direct and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems celebrated, similar the division between Catholic and Protestant Christians. ... [the term] ordinarily includes the notion of human choice in conservancy and excludes a view of divine election by grace alone.[84]

The term born once again has get widely associated with the evangelical Christian renewal since the late 1960s, first in the United States and and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in sky, and was increasingly used as a term to identify devout believers.[12] Past the mid-1970s, born over again Christians were increasingly referred to in the mainstream media as part of the born again movement.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international observe. Fourth dimension magazine named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a meaning office in solidifying the "born again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I saturday alone staring at the bounding main I love, words I had not been certain I could empathize or say fell from my lips: "Lord Jesus, I believe in Y'all. I take You. Please come up into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: force and serenity, a wonderful new assurance about life, a fresh perception of myself in the globe around me.[86]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[87] By the 1980 entrada, all three major candidates stated that they had been built-in again.[88]

Sider and Knippers[89] country that "Ronald Reagan's ballot that autumn [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.South. adults said they were built-in-again or evangelical; the 2004 percentage is 41%" and that, "Blackness Americans are far more likely to identify themselves every bit born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more than probable to say they are born-again (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-once again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once again".[93]

Run into as well [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-once more virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motility – Old evangelical Christian movement
  • Dvija – Twice-built-in status of Hindu male subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Religion and Do of Key Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Visitor. p. xviii. ISBN978-3-eleven-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision'south California office elaborated on the importance of being "born over again," emphasizing a fundamental "human relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it's not merely a matter of going to Christ or being baptized when you lot are an babe. We believe that people need to be regenerated. They need a spiritual rebirth. The need to exist born once again. ...Yous must be built-in again before you can run across, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again laic is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Built-in Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John iii:iii-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically encounter the outset (from above) and fourth (again, anew) meanings.
  10. ^ Jn 3:3 Cyberspace
  11. ^ Jn 3:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:five
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, iii:ix, 4:seven, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.North.(ed), The Quaternary Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run into Beyond the Drape of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the Globe of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-six
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [ii]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved eleven September 2019.
  28. ^ The Oxford Handbook of Organized religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-ten (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:five
  32. ^ John F. McHugh, John 1-4, The International Disquisitional Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ 2 Corinthians 5:17; ii Peter one:4
  35. ^ Ephesians 4:25
  36. ^ CCC 1262-1274
  37. ^ CCC 1272
  38. ^ CCC 1989
  39. ^ CCC 1260
  40. ^ "Catechesi Tradendae (October xvi, 1979) - John Paul II". Retrieved 17 Apr 2017.
  41. ^ CT 20
  42. ^ a b United States Briefing of Catholic Bishops, National Directory of Catechesis (2005) p. 48
  43. ^ United States Briefing of Cosmic Bishops, National Directory of Catechesis (2005) p. 47
  44. ^ O'Sullivan, Declan (2014). The Evangelizing Cosmic. FriesenPress. p. nine.
  45. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved 10 Apr 2014. Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, though daily contrition and repentance, drown The Sometime Adam and then that daily a new human come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism.
  46. ^ a b c Atwood, Scott Edward (1991). "An Instrument for Awakening": The Moravian Church and the White River Indian Mission. College of William & Mary. p. 7, xiv, 20-24.
  47. ^ "What Happened to the Moravians". Clench Divinity School. 31 March 2014. Retrieved 28 July 2021.
  48. ^ [3] Accessed viii April 2012.
  49. ^ "Archived re-create" (PDF). Archived from the original (PDF) on 15 December 2017. Retrieved 18 August 2017. {{cite spider web}}: CS1 maint: archived copy every bit title (link)
  50. ^ a b "Confirmation and the Reformed Church". Reformed Church in America. 1992. Retrieved nineteen June 2019.
  51. ^ "Bible Presbyterian Church Online: WSC Question 88". www.shortercatechism.com . Retrieved 12 September 2018.
  52. ^ Shorter Westminster Catechism, Question 31.
  53. ^ Pribble, Stephen. "Do You Know the Truth Well-nigh Being Born Again?". Southfield: Reformed Presbyterian Church. Archived from the original on 13 Apr 2014. Retrieved ten April 2014.
  54. ^ Sproul, R. C. (1 June 2005). What is Reformed Theology?: Understanding the Basics. Bakery Books. p. 179. ISBN9781585586523 . Retrieved x April 2014.
  55. ^ Storms, Samuel (25 Jan 2007). Chosen for Life: The Case for Divine Election. Crossway. p. 150. ISBN9781433519635 . Retrieved 10 April 2014.
  56. ^ Quaker Religious Thought, Problems 99-105. Religious Club of Friends. 2003. p. 22.
  57. ^ Gibson, James. "Wesleyan Heritage Series: Unabridged Sanctification". S Georgia Confessing Association. Archived from the original on 29 May 2018. Retrieved 30 May 2018.
  58. ^ Works, vol. ii, pp. 193–194
  59. ^ Stokes, Mack B. (1998). Major United Methodist Beliefs. Abingdon Printing. p. 95. ISBN9780687082124.
  60. ^ "The Articles of Religion of the Methodist Church XVI-18". The Book of Discipline of The United Methodist Church. The United Methodist Church. 2004. Archived from the original on 27 April 2006. Retrieved 10 April 2014. Article XVII—Of Baptism: Baptism is not just a sign of profession and mark of departure whereby Christians are distinguished from others that are non baptized; merely information technology is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the Church.
  61. ^ The Methodist Visitor. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must exist born once again." Yield to God that He may perform this piece of work in and for you. Admit Him to your center. "Believe on the Lord Jesus Christ, and thou shalt be saved.
  62. ^ Richey, Russell E.; Rowe, Kenneth Due east.; Schmidt, Jean Miller (nineteen January 1993). Perspectives on American Methodism: interpretive essays. Kingswood Books. ISBN9780687307821 . Retrieved 10 Apr 2014.
  63. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Association. 2002. p. 7-viii.
  64. ^ a b Longwe, Hany (2011). Christians past Grace—Baptists by Choice: A History of the Baptist Convention of Malawi. African Books Commonage. p. 429. ISBN978-99960-27-02-4.
  65. ^ The West Tennessee Historical Society Papers – Issue 56. Due west Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the tardily nineteenth century. The holiness motion embraced the Wesleyan doctrine of "sanctification" or the 2d work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is frequently accompanied by glossolalia.
  66. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the education that the baptism of the Holy Spirit was non the blessing of sanctification, merely rather a third work of grace that was accompanied by the experience of tongues.
  67. ^ "The New Birth—A Personal Decision?". The Watchtower: v–6. 1 April 2009.
  68. ^ "Built-in Once again". Reasoning From the Scriptures. 1985.
  69. ^ jw.org
  70. ^ "Mosiah 27". world wide web.churchofjesuschrist.org . Retrieved iv August 2020.
  71. ^ "Are Catholics Built-in Again? - Catholic Answers". Retrieved 24 June 2018.
  72. ^ Jn 3:3-8
  73. ^ McMahon, TA, The "Evangelical" Seduction, [iv], Accessed x Feb 2013.
  74. ^ Eph. 2:one-ten
  75. ^ "Regeneration and New Birth: Must I Exist Born Again?". Third Millennium Ministries. Archived from the original on 20 April 2014. Retrieved 10 April 2014. In Reformed theology regeneration, the equivalent to existence "built-in once again," is a technical term referring to God revitalizing a person by implanting new desire, purpose and moral power that pb to a positive response to the Gospel of Christ.
  76. ^ Encounter the section on Anglicanism in Baptismal regeneration
  77. ^ "born-once again." Skilful Word Guide. London: A&C Black, 2007. Credo Reference. xxx July 2009
  78. ^ Heb x:16
  79. ^ Fallows, Samuel; Willett, Herbert Lockwood (1901). The popular and critical Bible encyclopædia and scriptural lexicon, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and engravings. Chicago, Howard-Severance Co. p. 1154. Retrieved 19 October 2009. The New Birth. Regeneration is an of import Methodist doctrine, and is the new birth, a alter of heart. All Methodists teach that "Except a man exist born again, he cannot see the kingdom of God." Information technology is the work of the Holy Spirit and is a conscious change in the heart and the life.
  80. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church. Johnson Reprint Corporation. Retrieved nineteen Oct 2009. Whatever the Church may practice, and there is much that it can and should do, for the betterment of homo's physical beingness, its primal work is the regeneration of human being's spiritual nature. Methodism has insisted on this as the supreme cease and aim of the Church.
  81. ^ Southey, Robert; Southey, Charles Cuthbert (16 March 2010). The Life of Wesley: And the Rise and Progress of Methodism. Nabu Press. p. 172. Retrieved 5 July 2011. Connected with his doctrine of the New Birth was that of Justification, which he affirmed to be inseparable from it, still easily to exist distinguished, as existence not the same, but of a widely different nature. In guild of time, neither of these is before the other; in the moment we are justified by the grace of God, through the redemption that is in Jesus, we are also born of the Spirit; but in order of thinking, as it is termed, Justification precedes the New Birth.
  82. ^ Encyclopædia Britannica, entry for The Doctrine of Human (from Christianity), 2004.
  83. ^ Melton, JG., Encyclopedia Of Protestantism (Encyclopedia of Globe Religions)
  84. ^ Purves, A. and Partee, C., Encountering God: Christian Religion in Turbulent Times, Westminster John Knox Printing, 2000, p. 96
  85. ^ The 25 Most Influential Evangelicals in America. Archived 24 June 2011 at the Wayback Car
  86. ^ Colson, Charles W. Built-in Again. Called Books (Baker Publishing), 2008.
  87. ^ Hough, JF., Changing party coalitions, Algora Publishing, 2006, p. 203.
  88. ^ Utter, GH. and Tru, JL.,Bourgeois Christians and political participation: a reference handbook, ABC-CLIO, 2004, p. 137.
  89. ^ Sider, J. and Knippers, D. (eds), Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation, Baker Books, 2005, p.51.
  90. ^ "Winseman. A.50., Who has been born again, Gallup, 2004". Gallup.com. Retrieved xi August 2012.
  91. ^ Smidt, C., Kellstedt, 50., and Guth, J., The Oxford Handbook of Faith and American Politics, Oxford Handbooks Online, 2009, pp.195-196.
  92. ^ Oxford Dictionary of First Names
  93. ^ Chambers's Twentieth Century Dictionary, W. & R. Chambers (1954) p.1355

External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'south teaching on existence born again, and argument that it is key to Christianity.

shatzerbres1944.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

0 Response to "Do Born Again Christians Believe in God or Jesus"

Post a Comment

Subscribe to: Post Comments (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel